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EEUU: Wali Jaya Janchi Tuqi Jisk'achasiñat Estadounidense Jaqinakan Ayllunkir Markanakankir Juchjikiwipa

Janchi amuyu tuqi jisk’achasiñaxa [es] jichhurkamaxa EE.UU. markanxa juchikitasqiwa. Ukaxa qhiparstayiwa nayriri estadounidense markachirinakaru, ukhamaraki nayrapachansa lurasiwayaraki. Ukjamaraki 2000 mara marka jakthapiwinxa, pä waranqh waranqha chikatapan nayrir ayllun estadounidonkirinakaw jakapxi EEUU markana [es] (uñtasiwa 0.87% taqpacha jaqinakaru EEUU markana) jupanakax armt’atapxiwa, ukjamasti uñjatarakiwa janisa utjapkaspa ukjama taqin markachirinak tuqita.

Stuff White People Do Blogupansti, macon ukanxa uñicht’ayapxiwa mä pankata apsuta Revealing Whiteness: The Unconscious Habits of Racial Privilege [en] (katjasina janq’u jaqinakaru: jan amuykaw sarnaqawinaka janq’u janchi tuqita, 2006) yatichiri amuyunak tuqitxa Shannon Sullivan siwa, aka jiwasankiw taqi kunas sasina, ukjamaraki jupanakas ukjamwa uñicht’ayapxi aka EEUU markana, janiwa nayrir ayllun jaqinakan markachirinatakikitixa jan ukasti jupanakpachatakiwa.

Native American were and generally still are considered as pieces of property owned by white America to do with what they please, only now this “knowledge” of Native Americans by white people is much more unconscious than conscious. White habits of ownership of Native Americans generally have not been eliminated; they have only changed the form of their expression. Rather than something wild to consciously set out to conquer, Native Americans — especially their religious traditions and rituals — tend to be unconsciously appropriated as exotic objects for Euro-American use, pleasure, and consumption.

Nayriri markachirinakaxa, janq’u janchin jaqinakanxa uñjatawa jupanakankaspas ukjama, ukatxa jupanakampi kunxay lurañ munchispa uka janq’u janchin jaqinakat mistsu, jichhaxa uka yatiñaxa nayrir estadounidensinakatxa, janq’u janchin jaqinakatakixa jupanakax janis utjapkaspa ukjama. Taqi amuyañsipanxa uka jan wali uñjañanakaxa aka nayriri markachirinakaruxa janiw jichhakamax chhaqtkiti uka janq’u janchin jakinakanxa; jupanakan yaqha kasta arst’asiñaqiwa turkakiptawayi. Aka nayriri markachirinakaxa uñjatasipkakiwa uywapkaspasa ukjama, ukjamaraki jupanakan sarnaqawinakapas, waxt’a lurawinakapas uñjatawa janis jupanakankaspas ukjama.

Walja aruskipawinakawa jichhakamax utjaski aka tuqita, aka nayrir ayllu jakinakaru jiwarayatanakapata ukjamaraki amuki janchi tuqit jisk’achañasa kawknir jaqinakatix jupanakpacha uñxasipki janchi tuqit jisk’achasiwinakatxa, maynir pankan, Silent Racism How Well-Meaning White People Perpetuate the Racial Divide [en] (amuki janchi tuqit uñisisiña: kunjamatix janq’u jaqinakax thaqapxi jaljtawi janchi tuqita) yatichiri sociologa Barbara Trepagnier, kuttapxiwa mä kunapkaspasa ukjamaru utjapxañapataki janchi tuq unisisiña chinuqawinakana. Ukaxa taqpacha janq’u jakinakatwa juti jichhurunakanxa EEUU markana.

Brother of Another Color sami, aruskipt’irixa qilt’awayiwa:

The Native Americans were definitely taken advantage of. They were killed by disease and bullets and much worse. They greeted the settlers in friendship and were ground under by the tide of Europeans that moved in. But you know what? When a race is less advanced than another, they will be defeated, simple as that. Especially back in the days of exploration. I'm not saying the way it was done was right, but at the time they were inferior, and merely in the way of those who wanted to settle here.

That the people who took their lands were white, has no bearing on what happened. Had the Chinese or some other larger nation with plans to expand gotten here first, the end result would most likely have been the same. Assimilation.

Chiqpachanxa nayra pach estadonidense jaqinakaruxa jan wali lurawayapxi. Usunakamp jiwasina, walanakamp jiwayasina, juk’ampinaka lurasina. Nayriri ayllun jakirinakaxa wali sumwa colononakaruxa katuqapxana, colononakasti janiw ukjama uñjapxatänti jan ukasti jiwarayapxatänawa. Yatipkasma, kawkhansa mä sarawix juk’a yatiñanikipxatäna?, jupanakaruxa atipjaniwa, aliq ukjamaki. Akaxa utjanwa nayra pach urunakana kunawsatix colononakax purinipkana ukhatpacha. Janiw nax jiskti ukax walikiw sasina, uka pachanakanxa nayriri ayllun jakir jaqinakax janiw amuyun jiltatapkanti, jupanakax uka janq’u janchin jaqinakan thakhipankapxanwa sarnaqasipxana ukatwa jiwarayatax uñxasiphi…

Uka jiwayirinakax janq’u janchin Europeo jaqinakanwa, janiw kunas utjkiti uka lurañanakapatakixa. Chinunakaspantixa jan ukasti yakhanakaspansti uka kikiprakwa jiwarayapxaspanxa, utjantasiñataqixa.

En otro comentario, Simon L'nu responde: Yaqha aruskipt’irixa, Simon L’un kut’ayarakiwa:

BTW, being Native, and with less melanin in his skin than some of my cousins, I can see white privilege, internalized colonialism, and all the other BS racist things in action. I get treated different when people realize/find out I'm Indigenous – it doesn't matter whether or not I get treated better or worse, it's being treated differently that's cr*p; I see my friends get treated like crap because of who they are. This is the wrongness. We are all human beings – you treat me with respect, expect the same from me. You treat me wrong, expect a cold shoulder or worse.

Chiqpachanxa mä ayllun nayriri jakirjamaxa inas jan janq’ukchi mayni masisxamax, uñjiristwa janq’u janchin jaqitapaki, taqi jisk’achasir janchi tuqit lurawinakwa. Jan walwa uñxapxitu kunawsatix amuyapxitu nayrir ayllu pachan jakasirit ukjaxa, janiw ukarus yäqkiristi uñjapxitaspaxa sum jan sumsa, ukampirusa kulirayituwa uñxapxi yaqhakasta masisaru ukhaxa; uñjtwa masinakajaru kunarjam uñxiri jupanakax qhitipkitix ukhaxa. Ukaxa janiw walikiti. Taqiniwa jaqitanxa – jumatix sum nayaru uñxchista ukhaxa nayax jumarux ukhamrakwa uñxama, jan walit uñxitataxa nayat ukhamrak suyt’ita.

Zelkova, yaqha aruskipt’iriwa, yapti:

A lot of the arguments on this board seem to have a warped sense of “social evolution” where “inferior” cultures are taken out by more “advanced” ones. This is Social Darwinism and it is racist (on top of being a discounted social theory not considered by most social scientists as valid).

Walja uñakipawinakawa aka aruskipawinxa uñtasi mä mayjt’awi jaqinakan jakawip tuqita, jumjamatix jisk’a kasta jakawinakax tukjataw jach’a kasta jakawinakamp uñjasi, akaxa satawa. Darwinismo Social ukax janchin uñisisiñawa (ukampirusa mä jan yaqata amuyuwa).

En un tono similar, Kate del blog grupal Irene's Daughters, que pertenece a tres mujeres cuyo objetivo es discutir abiertamente las relaciones de raza, aborda la práctica común de los colegios y los equipos deportivos de usurpar como sus mascotas nombres nativos estadounidenses, imágenes culturales y símbolos. En su post “Racist Mascots“, explica:

Aka kipka amuyt’awix, Kate del Blog tamanxa Irene's Daughters [en], ukax kimsa warminakankiwa jupanakan uñtawipax aruskipañaw qhanpachanxa aka jaqi janchinak tuqitxa, akanax utjiwa yatiqañ utanakana ukjamaraki anatañanak tuqina, uñjatawa mä anitukaspasa ukjama nayriri allun jakasir jaqinakaru uñjapxi, jupan Racist Mascots [en] ukanx kanañchiwa:

American culture is brimming with mish-mashed, two-dimensional, demeaning, and offensive portrayals of Native Americans, and sports mascots are among the worst… These schools, sports teams, and their fans (not to mention the media and advertisers) are not respecting Indians as living, self-defining, and self-determining persons. Even when they do not employ repulsive epithets like “redskins” they are objectifying and dehumanizing Indians, appropriating and exploiting cultural and often sacred images for their own entertainment, propagating and perpetuating misinformed and humiliating stereotypes that damage both the way other people view Indians and the way Indians see themselves. (Studies have shown that Indian mascots are especially damaging to the self-esteem of Native American children.)

Estadounidensen jakawinakapax jan wali jisk’achasiñanaka ukatxa uñisisiñanakaru kawkir nayra pach ayllun jakasirinakarux uñjapxi, mä anatawinx jupanakarux uñacht’ayapxiwa jan wali. .. aka yatiqañ utanakanxa, ukjamaraki masinak chikachasirinakax janiw jupanakan yäkasiñanakapax utxkiti, aka nayrir ayllun jakasirinakaruxa jaqirjam uñjapkiti. Yaqha kasta sutichawinakwa sutichapxi aka jaqinakaruxa akham sasina wila janchininaka (pieles rojas) jan jaqirjamaw uñjapxi, aliq janq’u jaqinakar jach’añchañatakiki. (walja yatxatawinakaw uñacht’ayapxi kunalaykutix aka jaqinakar ukjam uñjasax khiparayiw jisk’a estadounidense lalanakaru).

Kate uñacht’ayarakiwa mä video tuqi, akjam sas piqiñchata, nayax janiw anuqti (I am not a mascot [en]) waljani nayrir ayllun jakirinakawa wali llakt’ata khanañchapxi uka ajanunakap uñjasaxa anatawinakanxa.

Aka videoxa, taqi kasta uñacht’ayañataki luratawa, ukaxa mä jan wali uñacht’awiwa jupanakatakixa, mä uñañchawi khanañchañatakixa janchin jisk’achasiñatakixa. Ukhamarakiw taqi chiq jisk’a markanakan uka kikipwa lurjapxi, aka nayrir jaqinakan yatiñanakapa [es], sarnaqawinakapa uñañchayasina taqi tuqiru. Video lurata nayrir ayllun jakasir jaqinakanxa janchituq uñisisiñatxa waliwa utji aka youtube tuqina. Uka mayniri videoxa, “janchin uñisisiñaxa aka nayrir ayllun jakasirinak tuqitxa” utjayatawa aka tuqita Red Road Awareness [en], uñicht’ayiwa janchi tuq jisk’achasiña uka lurawi radion wakichawinakap tuqitsa EEUU markana, ukatxa utjiwa jan wali amuyunaka, aruskipawinaka aka wayra tuqita, DJ Kentucky jupxamanaka.

Wali uñxata videoxa aka youtube tuqitxa akniriwa “janchin uñisisiñax akjam uñjtan” “El racismo como lo vemos.” Uka videox khanañchiwa kunjamsa janchi tuq uñisiñax utjki uka aka nayrir ayllun jakasirinak wayananakar tuqita, markapanpacha ukjamaraki anqaxa markankirinakatsa.

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